Thursday, December 14, 2006

Can the Church Close the Back Door? Part 1 of 2

NASHVILLE, Tenn.—While a great deal of effort is made by churches and denominations to attract new church members, LifeWay Research’s newest study surveys the “formerly churched” to better understand why people leave.
In the summer of 2006, the research arm of LifeWay Christian Resources conducted a survey of 469 “formerly churched adults” – those who regularly attended a Protestant church as an adult in the past but who no longer do so. The objective of the survey was to better understand why people stop attending church – and what it would take to bring them back.

The results indicate that, while some losses may be inevitable, opportunities abound for churches to hold on to members who are headed for the door.

For full article click here.

Young Adults Are Finding Church Irrelevant

Today's 18-34 year old adults are falling away from church and finding it irrelevant in their lives, according to a recent study conducted by LifeWay. Find out what young adults are looking for and what they're running from by reading the full story.

Wednesday, December 13, 2006

Jesus Is Better Than Anything

Jesus trumps them all! Jesus is better than Moses, He is better than the angels, better than you and anything in this world today. As believers we have to keep that prospective as we walk in this world. The Word of God is clear that Jesus Christ is the best! This may sound elementary to some, but many churches and yes I said churches are lifting angels and other things higher than Christ; clearly wrong and sinful!

What about Christmas coming up soon with all it pagan traditions. Even some Christians are lifting up Christmas trees, lights, foods, and such features of the holiday season higher than Christ. Now don't misunderstand me, I am not suggesting that it is wrong to be involved in these things as Christians, we just have to remember to not put them above Christ. Christmas is a day in which we celebrate the baby Jesus coming into the world to save mankind from sin and soon to die as a propitiation for the sins of the world. Will you keep the proper focus with me today?

John MacArthur's devotion for today speaks on this issue and I wanted to share it with you.

Click here for devotion

Wednesday, December 6, 2006

Continue Witnessing Till Jesus Comes


Many people automatically think that because a person calls themself a 5-point Calvinist that he or she does not witness or believe in evangelism. Brothers a mindset like that is nothing more than sin and needs to be repented of quickly. Let us be reminded of the importance of evangelism from the great words of CH Spurgeon from his devotion for last Sun.

"I have much people in this city."Acts 18:10

This should be a great encouragement to try to do good, since God has among the vilest of the vile, the most reprobate, the most debauched and drunken, an elect people who must be saved. When you take the Word to them, you do so because God has ordained you to be the messenger of life to their souls, and they must receive it, for so the decree of predestination runs. They are as much redeemed by blood as the saints before the eternal throne. They are Christ's property, and yet perhaps they are lovers of the ale-house, and haters of holiness; but if Jesus Christ purchased them He will have them. God is not unfaithful to forget the price which His Son has paid. He will not suffer His substitution to be in any case an ineffectual, dead thing. Tens of thousands of redeemed ones are not regenerated yet, but regenerated they must be; and this is our comfort when we go forth to them with the quickening Word of God.
Nay, more, these ungodly ones are prayed for by Christ before the throne. "Neither pray I for these alone," saith the great Intercessor, "but for them also which shall believe on Me through their word." Poor, ignorant souls, they know nothing about prayer for themselves, but Jesus prays for them. Their names are on His breastplate, and ere long they must bow their stubborn knee, breathing the penitential sigh before the throne of grace. "The time of figs is not yet." The predestinated moment has not struck; but, when it comes, they shall obey, for God will have His own; they must, for the Spirit is not to be withstood when He cometh forth with fulness of power--they must become the willing servants of the living God. "My people shall be willing in the day of my power." "He shall justify many." "He shall see of the travail of His soul." "I will divide him a portion with the great, and He shall divide the spoil with the strong."

Sunday, December 3, 2006

A Plea For Theological Responsibility And Integrity

A Plea For Theological Responsibility And Integrity

In recent days it has become painfully evident that many Southern Baptists do not “do theology” very well. Some are apparently ill informed and sloppy. Others trying to be cute, are bombastic and irresponsible. Despite our rhetoric to be “people of the Book”, we do not know the Book very well. We do not grasp its rich theology. We are failing, and failing miserably, to obey 2 Timothy 2:15-16: “Be diligent to present yourself approved to God, a worker who doesn’t need to be ashamed, correctly teaching the word of truth. But avoid irreverent, empty speech, for this will produce an even greater measure of godlessness.”

I want our students to do better. I want you to do theology well. I want you to be clear and careful thinkers, gracious and competent teachers. I want you to be able to articulate a biblically balanced theology with conviction as well as charity. I want our Lord to give you the wisdom of knowing which theological hills are worth dying on, and which ones brothers and sisters in Christ can agreeably disagree, and yet love each other and work with each other in building the Church of the Lord Jesus Christ and reaching the nations with the gospel.

If you are wondering what are some of the careless theological statements I have in mind that has moved me to put this challenge before you, let me note just a few that I have heard coming from a number of different directions.

1) You cannot attract a crowd and build a church on expository preaching.
It is true you can build a crowd without biblical exposition, but you will never build a Christ-honoring New Testament Church without faithful exposition of the whole counsel of God’s inerrant Word. Further, a number of churches in our Convention have built both a growing church in terms of breadth and depth. It does not have to be an either/or scenario.

2) Evangelical Calvinism is an oxymoron.
Anyone who knows church and Baptist history knows how irresponsible this statement is. William Carey, Luther Rice, Adoniram Judson, Jonathan Edwards, George Whitfield, Charles Spurgeon, James Boyce, Basil Manly Jr., and John Broadus are just a few of the great missionaries, pastors, and theologians who embraced a Reformed Theology. You may be convinced that Calvinism is wrong. However, do not make yourself look foolish by saying there are no passionate, evangelical Calvinists.

3) Five-point Calvinism is the same as Hyper-Calvinism.
This statement again demonstrates historical ignorance. Hyper-Calvinism is a particular movement that appeared in the mid 1700’s that rejects the mandate to share the gospel, denies man’s responsibility to repent and believe the gospel, and in some instances runs perilously close to making God the author of sin. The overwhelming majority of five-point Calvinists would reject each of these positions. Spurgeon, himself a five-point Calvinist denounced in the strongest measure these errors in Spurgeon and “hyper-Calvinism.”

Now, those of you who know my theology know I am not a five-point Calvinist. I believe Unconditional Election is not incompatible with “the free will and responsibility of intelligent creatures” (Abstract of Principles, art. IV), I affirm a Universal Provision with a Limited Application as it pertains to the Atonement, and I believe Effectual Calling to be a much better way to describe a significant aspect of the salvation process than Irresistible Grace. Further, anything that weakens the missionary passion of the church and the evangelistic favor of an individual is both dangerous and useless to the Church. Perhaps what some mean by “hyper-Calvinism” is extreme Calvinism or Calvinists with an attitude. I have met more than a few in my lifetime and to be sure, they were not of much value when it comes to the health of the church and reaching the lost. Still, we need to be honest with history and accurate with the facts. Mischaracterizations are of no value on any level.

4) Calvinists are worse than Muslims.
The irresponsibility of this statement is tragic. It is one thing to disagree with your brothers and sisters in Christ on a point of theology. It is incredible that you would place them in the category of unbelieving militants who murder innocent victims in the name of Allah.

5) Jesus was a Calvinist.
Theological foolishness is not limited to one theological perspective. In a Pastor’s Conference a few years ago one of my pulpit heroes made this statement. Recently a friend of mine wrote a book with one of the chapters entitled, "Christ, The Calvinist.” Such statements are wrongheaded, and yes, again irresponsible, at several points. First, the statement is historically chronistic. Second, it is Christologically disrespectful. Jesus is the Lord. He is the King. He is God. Our Savior is the grand subject of Christian theology. So whether it is Whitefield, Boice (men I greatly love and admire), or whomever, to call Jesus a Calvinist is theologically misguided and pastorally dangerous. Yes, Jesus believes God is sovereign but He also taught man is responsible. Yes, Jesus taught, “No one can come to Me unless the Father who sent Me draws him” (John 6:44), but He also gave us the Great Commission (Matt 28:16-20).

6) You cannot teach your young people theology.
I have a simple and direct challenge: try it. Try it and see what happens. I suspect you will be wonderfully surprised. I suspect some of you will be significantly put to the test!

Though I could say much more let me conclude with a simple but helpful beatitude: “Blessed are the balanced, for they will avoid unhealthy extremes.” This is true in doing theology. This is true in our speech. This is true for all aspects of the Christian life.

I love you and thank God for you. May you and your family have a wonderful and blessed Christmas.

Daniel L. Akin

Friday, December 1, 2006

What Does Predestination do to the Task of Evangelism?

This question raises grave concerns about the mission of the Church. It is particularly weighty for evangelical Christians. If personal salvation is decided in advance by an immutable divine decree, what is the sense or urgency of the work of evangelism?
I will never forget the terrifying experience of being quizzed on this point by Dr. John Gerstner in a seminary class. There were about twenty of us seated in a semicircle in the classroom. He posed the question: “All right, gentlemen, if God has sovereignly decreed election and reprobation from all eternity, why should we be concerned about evangelism?” I breathed a sigh of relief when Gerstner started his interrogation on the left end of the semicircle since I was sitting in the last seat on the right. I took comfort in the hope that the question would never get around to me.
The comfort was short-lived. The first student replied to Gerstner’s query, “I don’t know, sir. That question has always plagued me.” The second student said, “It beats me.” The third just shook his head and dropped his gaze toward the floor. In rapid succession the students all passed on the question. The dominoes were falling in my direction.
“Well, Mr. Sproul, how would you answer?” I wanted to vanish into thin air or find a hiding place in the floorboards, but there was no escape. I stammered and muttered a reply. Dr. Gerstner said, “Speak up!” In tentative words I said, “Well, Dr. Gerstner, I know this isn’t the answer you are looking for, but one small reason we should still be concerned about evangelism is that, well, uh, you know, after all, Christ does command us to do evangelism.”
Gerstner’s eyes started to flame. He said, “Ah, I see, Mr. Sproul, one small reason is that your Savior, the Lord of Glory, the King of kings has so commanded it. A small reason, Mr. Sproul? Is it barely significant to you that the same sovereign God who sovereignly decrees your election also sovereignly commands your involvement in the task of evangelism?” Oh how I wished I’d never used the word small. I got Gerstner’s point.
Evangelism is our duty. God has commanded it. That should be enough to end the matter. But there is more. Evangelism is not only a duty; it is also a privilege. God allows us to participate in the greatest work in human history, the work of redemption. Hear what Paul says about it. He adds a chapter 10 to his famous chapter 9 of Romans:
For “whoever calls upon the name of the LORD shall be saved.” How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher? And how shall they preach unless they are sent? As it is written: “How beautiful are the feet of those who preach the gospel of peace, who bring glad tidings of good things!” (Romans 10:13-15).
We notice the logic of Paul’s progression here. He lists a series of necessary conditions for people to be saved. Without sending there are no preachers. Without preachers there is no preaching. Without preaching there is no hearing of the gospel. Without the hearing of the gospel there is no believing of the gospel. Without the believing of the gospel there is no calling upon God to be saved. Without the calling upon God to be saved there is no salvation.
God not only foreordains the end of salvation for the elect, he also foreordained the means to that end. God has chosen the foolishness of preaching as the means to accomplish redemption. I suppose he could have worked out his divine purpose without us. He could publish the gospel in the clouds using his holy finger in skywriting. He could preach the gospel himself, in his own voice, shouting it from heaven. But that is not his choice.
It is a marvelous privilege to be used by God in the plan of redemption. Paul appeals to an Old Testament passage when he speaks of the beauty of the feet of those who bring good tidings and publish peace.
How beautiful upon the mountains are the feet of him who brings good news, who proclaims peace, who brings glad tiding of good things, who proclaims salvation, who says to Zion, “Your God reigns!” Your watchmen shall lift up their voices, with their voices they shall sing together; for they shall see eye to eye when the LORD brings back Zion.
Break forth into joy, sing together, you waste places of Jerusalem! For the LORD has comforted His people, He has redeemed Jerusalem (Isaiah 52:7-9).
In the ancient world, news of battles and other crucial events was carried by runners. The modern marathon race is named after the Battle of Marathon because of the endurance of the messenger who carried the news of the outcome home to his people.
Lookouts were posted to watch for the approaching messengers. Their eyes were sharp and trained to the subtle nuances of the strides of the approaching runners. Those bearing bad news approached with heavy feet. Those runners bearing good news approached swiftly, with feet sprinting through the dust. Their strides revealed their excitement. For the watchmen the sight of a runner approaching rapidly in the distance with his feet skimming over the mountain was a gorgeous vision to behold.
So the Bible speaks of the beauty of the feet of those who bring us good news. When my daughter was born and the doctor came to the waiting room to announce it, I wanted to hug him. We are favorably inclined to those who bring us good tidings. I will always have a special place in my affections for the man who first told me of Christ. I know that it was God who saved me and not that man, but I still appreciate the man’s role in my salvation.
To lead people to Christ is one of the greatest personal blessings that we ever enjoy. To be a Calvinist takes no joy away from that experience. Historically, Calvinists have been strongly active in evangelism and world mission. We need only point to Edwards and Whitefield and the Great Awakening to illustrate this point.
We have a meaningful role to play in evangelism. We preach and we proclaim the gospel. That is our duty and our privilege. But it is God who brings the increase. He does not need us to accomplish his purpose, but he is pleased to use us in the task.
I once met a traveling evangelist who said to me, “Give me any man alone for fifteen minutes and I will get a decision for Christ.” Sadly, the man really believed his own words. He was convinced that the power of conversion rested solely in his powers of persuasion.
I don’t doubt that the man was basing his claim on his past track record. He was so overbearing that I am sure there were multitudes who made decisions for Christ within fifteen minutes of being alone with him. Sure, he could make good his promise to produce a decision in fifteen minutes. What he couldn’t guarantee was a conversion in fifteen minutes. People would make decisions just to get away from him.
We must never underestimate the importance of our role in evangelism. Neither must we overestimate it. We preach. We bear witness. We provide the outward call. But God alone has the power to call a person to himself inwardly. I do not feel cheated by that. On the contrary, I feel comforted. We must do our job, trusting that God will do his.

HT: R.C. Sproul

I would also recommend reading John MacArthur's sermon entitled Chosen by God.

Tuesday, November 28, 2006

LOL

Book Review: Defence of the Truth

Defence of the Truth
by Michael Haykin

This is a marvelous little book (only 129 pages) which introduces the reader to some of the early Christian defenders of the faith and, at the same time, details the formal recognition of many essential doctrines we hold dear today.

Some of the key characters found in Haykin’s book include those we term the “Church Fathers:” Irenaeus, Origen, Basil, Athanasius, Augustine and Patrick. The value of the book is multi-facet. We are provided with:

· Information concerning some of the heresies and challenges which faced the early church.
· Sketches of the lives of several Church Fathers, as well as their antagonists.
· Details of how some important doctrines (the Trinity in particular) were debated and ultimately accepted.
· A general history of the first centuries of Christianity.

I particularly found the story of the ebb and flow of premillennialism very interesting,

The Defence of the Truth is an excellent book, informative yet easy to read, with enough detail to whet the appetite but not so overwhelming as to scare off the average reader. At the end of each chapter great resources are provided for those who wish to pursue the subject further. I like this approach far better than placing a large bibliography at the end of the book.

I see this volume as a “must-read” for those desiring a concise and clear understanding of the period of the Apostolic Fathers.

Reviewed by Gary E. Gilley

Falling in Love Again - How you can Renew your Passion for God.

This is an excellent article written by Pastor Steve Lawson, I would encourage you take a few minutes to read it.

Falling in Love Again

Steve Lawson


It was the wedding of the century. They were the very definition of romance. The epitome of love, courtship, and marriage.

With 750 million viewers watching around the globe via satellite, the world's most eligible bachelor—Prince Charles, Duke of Windsor—exchanged wedding vows with a British aristocrat—the beautiful Lady Diana Spencer.

They were so much in love. So full of life. So full of hope.

But that was then.

And something tragic happened.

For full article click here.

Evangelical Theological Society Adopts Inerrancy Statement

WASHINGTON (BP)--Members of the Evangelical Theological Society adopted the Chicago Statement on Biblical Inerrancy Nov. 16 to clarify the organization’s position on Scripture.

Adoption of the Chicago Statement is aimed at allowing the organization to exclude members or potential members who hold aberrant theological positions, such as “open theism,” that undermine biblical inerrancy.

For full article click here.

The New Atheism?

By R. Albert Mohler, Jr.

2006 has been a big year for atheism. The release of several major books – all widely touted in the media – has put atheism on the front lines of current cultural conversation. Books such as Richard Dawkins' The God Delusion, Daniel Dennett's Breaking the Spell: Religion as a Natural Phenomenon, and Sam Harris' Letter to a Christian Nation are selling by the thousands and prompting hours of conversation on college campuses and in the media.

Now, WIRED magazine comes out with a cover story on atheism for its November 2006 issue. In "The New Atheism," WIRED contributing editor Gary Wolf explains that this newly assertive form of atheism declares a very simple message: "No heaven. No hell. Just science."

For full article click here.

Survey: Major Christian Leaders Largely Unknown in America

A new Barna report revealed most Americans are unfamiliar with some of the nation's leading Christian ministers, including evangelical pastor and bestselling author Rick Warren.

Warren's The Purpose Driven Life is reportedly the biggest selling non-fiction book in U.S. history, aside from the Bible. He heads one of the largest megachurches in the nation - Saddleback Community Church - and is publicized by media around the world. The survey released Monday, however, found that 72 percent of adults say they have never heard of him.

The megachurch pastor is also unknown among born again Christians with 63 percent saying they have never heard of him.

"These figures may be another indicator that millions of Christians invest more of their mental energy in cultural literacy than in biblical literacy."


For full article click here.

I'm in the Lord's Army?

Kids on Fire boss says detractors don’t ‘know Jesus’
JAMES MACPHERSON; The Associated PressLast updated: November 25th, 2006 01:31 AM

(PST)MANDAN, N.D. – The Rev. Becky Fischer runs a children’s summer camp that isn’t about making crafts, roasting marshmallows or telling scary stories around the campfire.
At the Kids on Fire summer camp in Devils Lake, it’s about “taking back America for Christ.”
Children as young as 5 years old squirm in spiritual ecstasy, speak in tongues, sob for salvation and dance with their faces painted in camouflage as part of “God’s army.”
Fischer is convinced the children in her ministry will help fix this “sick ol’ world.” She’s so sure that she allowed filmmakers an inside look at her work, the result of which is the documentary “Jesus Camp,” released recently.

Click here for full story.

Huge Chapels Go Forth and Multiply

MEGACHURCHES DOUBLE NATIONWIDE
ASSOCIATED PRESS

LOUISVILLE - As megachurches continue to swell in attendance on Sundays, they're also multiplying in number in Kentucky and across the country.

About 2,700 people attend Valley View Church in southwestern Jefferson County, more than double from 2001. And Highview Baptist Church, which was drawing about 2,000 people to one campus six years ago, now has five locations across three counties, drawing 3,500 people a week.

Louisville's Southeast Christian Church remains the state's largest church, with weekly attendance of 19,000.

Southland Christian Church, in Jessamine County just outside of Lexington, has been called the state's second-largest, with average attendance of about 8,000 people.

For full story click here.

Saturday, November 18, 2006

Did Jesus Die for Everyone?

DID JESUS DIE FOR EVERYONE?

One of the most controversial points of Reformed theology concerns the L in TULIP. L stands for Limited Atonement. It has been such a problem of doctrine that there are multitudes of Christians who say they embrace most of the doctrines of Calvinism but get off the boat here. They refer to themselves as “four-point” Calvinists. The point they cannot abide is limited atonement.
I have often thought that to be a four-point Calvinist one must misunderstand at least one of the five points. It is hard for me to imagine that anyone could understand the other four points of Calvinism and deny limited atonement. There always is the possibility, however, of the happy inconsistency by which people hold incompatible views at the same time.
The doctrine of limited atonement is so complex that to treat it adequately demands a full volume. I have not even given it a full chapter in this book because a chapter cannot do it justice. I have thought about not mentioning it altogether because the danger exists that to say too little about it is worse than saying nothing at all. But I think the reader deserves at least a brief summary of the doctrine and so I will proceed—with the caution that the subject requires a much deeper treatment than I am able to provide here.
The issue of limited atonement concerns the question, “For whom did Christ die? Did he die for everybody or only for the elect?” We all agree that the value of Jesus’ atonement was great enough to cover the sins of every human being. We also agree that his atonement is truly offered to all men. Any person who places his trust in the atoning death of Jesus Christ will most certainly receive the full benefits of that atonement. We are also confident that anyone who responds to the universal offer of the gospel will be saved.
The question is, “For whom was the atonement designed?”Did God send Jesus into the world merely to make salvation possible for people? Or did God have something more definite in mind? (Roger Nicole, the eminent Baptist theologian, prefers to call limited atonement “Definite Atonement,” disrupting the acrostic TULIP as much as I do.)
Some argue that all limited atonement means is that the benefits of the atonement are limited to believers who meet the necessary condition of faith. That is, though Christ’s atonement was sufficient to cover the sins of all men and to satisfy God’s justice against all sin, it only effects salvation for believers. The formula reads: Sufficient for all; efficient for the elect only.
That point simply serves to distinguish us from universalists who believe that the atonement secured salvation for everyone. The doctrine of limited atonement goes further than that. It is concerned with the deeper question of the Father’s and the Son’s intention in the cross. It declares that the mission and death of Christ was restricted to a limited number—to his people, his sheep. Jesus was called “Jesus” because he would save his people from their sins (Matt. 1:21). The Good Shepherd lays down his life for the sheep (John 10:15). Such passages are found liberally in the New Testament.
The mission of Christ was to save the elect. “This is the will of the Father who sent Me, that of all He has given Me I should lose nothing, but should raise it up at the last day” (John 6:39). Had there not been a fixed number contemplated by God when he appointed Christ to die, then the effects of Christ’s death would have been uncertain. It would be possible that the mission of Christ would have been a dismal and complete failure.
Jesus’ atonement and his intercession are joint works of his high priesthood. He explicitly excludes the non-elect from his great high priestly prayer. “I do not pray for the world but for those whom you have given Me” (John 17:9). Did Christ die for those for whom he would not pray?
The essential issue here concerns the nature of the atonement. Jesus’ atonement included both expiation and propitiation. Ex-piation involves Christ’s removing our sins “away from” (ex) us. Pro-pitiation involves a satisfaction of sin “before or in the presence of” (pro) God. Arminianism has an atonement that is limited in value. It does not cover the sin of unbelief. If Jesus died for all the sins of all men, if he expiated all our sins and propitiated all our sins, then everybody would be saved. A potential atonement is not a real atonement. Jesus really atoned for the sins of his sheep.
The biggest problem with definite or limited atonement is found in the passages that the Scriptures use concerning Christ’s death “for all” or for the “whole world.” The world for whom Christ died cannot mean the entire human family. It must refer to the universality of the elect (people from every tribe and nation) or to the inclusion of Gentiles in addition to the world of the Jews. It was a Jew who wrote that Jesus did not die merely for our sins but for the sins of the whole world. Does the word our refer to believers or to believing Jews?
We must remember that one of the cardinal points of the New Testament concerned the inclusion of the Gentiles in God’s plan of salvation. Salvation was of the Jews but not restricted to the Jews. Wherever it is said that Christ died for all, some limitation must be added or the conclusion would have to be universalism or a mere potential atonement.
Christ’s atonement was real. It effected all that God and Jesus intended by it. The design of God was not and cannot be frustrated by human unbelief. The sovereign God sovereignly sent his Son to atone for his people.
Our election is in Christ. We are saved by him, in him, and for him. The motive for our salvation is not merely the love God has for us. It is especially grounded in the love the Father has for the Son. God insists that his Son will see the travail of his soul and be satisfied. There never has been the slightest possibility that Christ could have died in vain. If man is truly dead in sin and in bondage to sin, a mere potential or conditional atonement not only may have ended in failure but most certainly would have ended in failure. Arminians have no sound reason to believe that Jesus did not die in vain. They are left with a Christ who tried to save everybody but actually saved nobody.

HT: R.C. Sproul

When is it Time to Leave Your Church?

Dr. John MacArthur has a great post on this subject that I would encourage you to read. One of the biggest points he makes, that I hope will be addressed more in depth, is the one about churches that are willing to tolerate members that are steeped in sin. As Christians we have a duty to lovingly come around our brothers and sisters that are in sin and seek to bring them to repentance. If they are unwilling to repent, and the church is unwilling to practice biblical church restoration (Matt 18), then I have to ask you the same question that Sean Connery asked Kevin Costner in The Untouchables - What are you prepared to do? What if the sin is in the leadership? What if it is smoking or drinking? What if it is a lack of desire to truly adhere to the word of God? How committed to God are you when it comes to what you are willing to accept in your church?

You see, when church becomes a social club it is amazing what people are willing to live with in their Christian lives in order to keep friends and loved ones happy. At first some things will bother you and then you may just accept them as the way it is. I believe a lot of people in this country are attached to their churches for the wrong reasons. As followers of Christ we must be willing to take the stands that honor and glorify Him. We must be unashamedly committed to His word, and His will, even if it means upsetting people - and yes, even if it means leaving that church for one that truly seeks to be God glorifying in all things. The way is narrow (Matt 7:13-14), are you willing to walk the narrow way? Even if at times you have to walk it only with Christ? Soli Deo Gloria!

For the article by John MacArthur click here.

Thursday, November 16, 2006

Danny Akin: Biblically-Illiterate SBC Pastors, NOT CALVINISM, is the Problem with the SBC!

On my way to the SC Baptist Convention’s Pastors’ Conference this morning, I couldn’t help but to “prepare myself” for the onslaught of “Calvinist Bashing” that I suspected would take place (a relapse of Greensboro). Yet not one pastor, from the pulpit, bashed Calvinists . . . amazing!!! And, to my surprise, Danny Akin addressed the REAL PROBLEM in the SBC. Dr. Akin was given the topic, “The Pastor as Theologian,” to preach.

This is Akin’s Intro: (all his actual quotes. . . . I was there. . . .I bought the CD. . . . This is acurate.)
Akin: “I run a risk. . . I have been struggling with this all weekend. . . because I realize that some of you will be angry with what I am going to say this afternoon. . . . . Some of you will perhaps think I am being arrogant, prideful and unloving. But I will say to you that I have examined my heart as carefully as I know how. Although I realize the deceitfulness of the human heart.
I have a tremendous burden of the fact that evangelicals. . . .Southern Baptists. . . are in serious, serious trouble. Much of that fault comes from the pulpit with men who are not filling the assignment of being the pastor/teacher, the pastor/theologian.

For full article click here.

HT: Founders and chadwickvester

Unexpected Blows to Fatalistic Thinking

John Piper
November 15, 2006

Christians should entertain thoughts of the impossible when it comes to penetration into the most unlikely places and peoples in the world with the message and people of Christ. Fatalism based on a mere human trajectory of two thousand years is impious. Ultimately, fatalistic thinking is unbelief in the promise of Jesus, “With man it is impossible, but not with God. For all things are possible with God” (Mark 10:27). The main help in breaking the habit of fatalism is the book about God’s superhuman feats, the Bible. But God ordains others too.

One of the values of being aware of the sorts of things Philip Jenkins, of the University of Pennsylvania, writes about in The Next Christendom: The Coming of Global Christianity is that it helps explode fatalistic thinking. Just when you thought you knew how the Christian mission and the world would end, and were yawning toward Armageddon, along comes Jenkins with a story of the last one hundred years that makes you realize you must have already fallen asleep.

Interesting Quote from the Article:

"Over the past century . . . the center of gravity in the Christian world has shifted inexorably southward, to Africa, Asia, and Latin America. Already today, the largest Christian communities on the planet are to be found in Africa and Latin America. If we want to visualize a “typical” contemporary Christian, we should think of a woman living in a village in Nigeria or in a Brazilian favela. As Kenyan scholar John Mbiti has observed, “the centers of the church’s universality [are] no longer in Geneva, Rome, Athens, Paris, London, New York, but Kinshasa, Buenos Aires, Addis Ababa and Manila.” (p. 2)"

Click here for full article.

Wednesday, November 15, 2006

Why the English Standard Version (ESV)

How is the ESV Different from Other Translations?

All Bible translations seek to faithfully communicate God’s Word. But, depending on translation philosophy and purpose, significant differences are evident when comparing Bible translations.

There are two main kinds of Bible translations. The first is commonly referred to as (1) “word-for-word” (or “formal equivalence”) translation, the second as (2) “thought-for-thought” (or “dynamic equivalence”) translation. The main difference between these two translation philosophies is that the first one places the primary emphasis on what the words of the original say and mean (in their context), while the second one places the primary emphasis on the main thought or idea in the phrases of the original.

As an “essentially literal” translation, the ESV is committed to the principle of “word-for-word” translation, as the translation philosophy that most accurately conveys the Bible’s own understanding that “all Scripture is breathed out by God” (2 Timothy 3:16), or as Jesus said, “Man shall not live by bread alone but by every word that comes from the mouth of God” (Matthew 4:4).

This article explains how the ESV differs from eight of the most widely used Bible translations and paraphrases. You may also want to compare the ESV with selections from many of the translations discussed here.

King James Version (KJV) – The ESV Translation Team holds a deep respect for the work of the KJV translators as well as for the immeasurable impact this Bible has had on the English language and the English-speaking world for centuries. Though the KJV Bible is appreciated greatly for its literary beauty, much of the KJV language is now archaic and hard to understand. Also, the KJV was based on only a few original language manuscripts that were available 400 years ago. The ESV’s translators, however, had the advantage of access to much earlier manuscripts and the most up-to-date scholarly research. The result is that the ESV carries forward the KJV’s literary beauty and the essentially literal translation legacy, based on the best original language manuscripts. The ESV also retains the classic theological terms found in the King James Version, which modern translations often do not retain—terms such as “grace,” “justification,” “sanctification,” and “propitiation,” which are central to Christian doctrine.

New International Version (NIV) – Unlike the ESV, the NIV is a “dynamic equivalence” translation, though it is on the more conservative end of the dynamic equivalence spectrum. Thus the NIV focuses primarily on translating thoughts and ideas rather than translating the meaning of each word. While this translation philosophy emphasizes readability, readability can be achieved only at the expense of the word-for-word precision and consistency of an essentially literal translation. The NIV also lacks the historical legacy carried forward by the ESV.

Today’s New International Version (TNIV) – The TNIV (published in full in February 2005), like the NIV, is a dynamic equivalence translation, focusing primarily on thoughts and ideas rather than the literal meaning of each word. Further, the TNIV has adopted a “gender inclusive” translation philosophy resulting in thousands of gender language changes as compared to the NIV. In contrast, the goal of the ESV is to render literally what is in the original, allowing the reader to understand the original on its own terms rather than on the terms of our present-day culture.

New Living Translation (NLT) – The NLT is on the looser end of the dynamic equivalence spectrum, describing itself as a “thought-for-thought” rather than a “word-for-word” translation. The NLT was intentionally translated at a junior high reading level. Also, the NLT has avoided using theological terms, and has adopted a “gender inclusive” translation philosophy similar to that of the TNIV. As with other “thought-for-thought” translations, the NLT emphasis on readability is achieved at the expense of word-for-word precision and consistency.

New King James Version (NKJV) – The NKJV translation philosophy is quite similar to that of the ESV. The NKJV, however, is not based on the earlier Bible manuscripts used by the ESV and by almost every other modern Bible translation. The ESV also benefits from translation work that was completed more recently than the work on the NKJV (2001 vs. 1982) and that was carried out by a much more extensive team of international evangelical Bible scholars.

Holman Christian Standard Bible (HCSB) – The HCSB calls its translation philosophy “optimal equivalence.” Thus the HCSB sometimes follows a “word-for-word” and sometimes a “thought-for-thought” approach, as decided by the HCSB translators for any given text. The HCSB also differs from the ESV in that the HCSB is not part of the historic KJV translation stream.

The Message –The Message is a paraphrase, rather than a translation. As a paraphrase, The Message expresses the ideas and thoughts of the original Bible languages in a loose, informal, and unconventional way. The result is often fresh and arresting, but at the expense of close correspondence to the original words of Scripture, and at the expense of consistency and precision in rendering theological language.

New American Standard Bible (NASB) – The NASB is a strictly literal translation, making it highly accurate. However, the NASB’s commitment to strictly literal translation often results in wording that sounds awkward. The ESV translators, while striving for accuracy and faithfulness to the original texts, also made clarity of expression and literary excellence high priorities. The language of the ESV, therefore, often flows more naturally than that of the NASB.

“The translation is outstanding. The ESV achieves a new standard in accurate Bible translations for our day.”
Dr. R. C. Sproul
Chairman, Ligonier Ministries

“We are building all our future ministry around the ESV…. The ESV satisfies the preaching, memorizing, studying, and reading needs of our church, from children to adults.”
Pastor John Piper
Preaching Pastor, Bethlehem Baptist Church, Minneapolis, Minnesota

For more information on the ESV and bible translation's click here.